for I have been wounded by your love;
do not part from me, O heavenly Bridegroom"
~Elder Porphyrios
Jesus tells us that the Kingdom of
God is within us. For most of us
who spent our lives in church, there’s nothing amazing about this
statement. It’s been bantered about
so much that it’s become cliché.
And, well, even though most people have heard it, very few have actually
listened. But the fact is this: these might be the most important
words in all the Bible.
The Kingdom of God is within us.
In other words, our soul is made for
intimacy with God. We were created
for union with the Divine.
Within us all is a Living Center. It calls out for God. And He calls out for us.
Our Father doesn’t just call out to us,
but he yearns for us. And the truth is that we yearn for him,
whether we know it or not.
If we don’t answer this yearning, then our
lives are incomplete. Without God,
there is a disconnect with this Living Center that dwells within. And we will try to fill it with all
sorts of stuff.
But stuff will never satisfy. Only the Living God who desires us
because he has made us for Him will suffice.
Nothing else will do.
And that’s what this blog is really all about. It’s about the longing in our hearts,
the yearning of our souls, the intimacy that we crave, and the things we need
to do in order to embrace it. And,
yes, it’s also about all of the other things that we fill our lives with;
things that we fill our lives with in order to avoid He Who loves us, or run
from Him, or just because we try to admit that we are ignorant of His longing
and ours.
At the beginning of the world, when man
was created, God breathed Life into our souls. Our souls are the part of us that are immortal. Our souls were made for God.
Theosis:
Let’s Start at the End to Understand the Beginning
In the Orthodox Christian tradition, salvation is seen a bit different than it is in the West. In the Christian traditions of the West
(whether Protestant or Catholic), salvation is too often based on either
believing the right thing (Protestant) or doing the right thing(s) (Catholic). If you either believe the right things
or do the right things, then you will “get saved”—salvation, in this case,
meaning that you get to go to heaven when you die. (Okay, I realize that I’m engaging in a bit of
oversimplification. Many Protestants
and Catholics that don’t think in such a manner—but still, there are many that
do.)
Salvation, for the Orthodox, is much more
organic than that. It’s not a
black and white thing. Rather,
it’s a process. And true salvation is called theosis, often translated as “union with God.” (See my post below.)
(In this case, salvation is actually the
end of the journey. It’s not the
beginning, leaving you to then say, “now what?”)
I love the idea of theosis. It just makes sense.
God is Infinite Love Who loves us
infinitely. And because He loves
us, He desires to know us intimately.
And because He desires to know us, because
He dwells in us, He wants us to dwell in Him. So He came in flesh and blood. He incarnated to allow us to dwell in His Triune Nature.
He didn’t send a prophet. He didn’t send a messenger. He sent Himself.
That’s a God I can love. That’s a God that I want to join in union with, to embrace, to know.
I understand (I’m not that foolish, after all) that many in our world don’t
feel as I do. Many people have
been exposed to bad religion, to a poor understanding of God, to other people
who are supposed to represent God, but instead make little more than a mockery
of Him.
If you think God is vengeful, spiteful,
full of wrath and fury, full of hate,
then obviously that’s not a God that you want to love, much less join in
intimate union.
But God is not those things. God is one thing, and one thing only:
He is love. Love is His Nature. And It is a love that is without
beginning and without end. (And if
He is furious, then it is a fury that He has for me and for you. It is—as Brennan Manning would have put
it—a furious longing for us.)
The Beatles said it best: All you need is
love. It is love that will lead
you to Him, it is His love that will draw you. It is love that allows for theosis to begin to work its
wondrous grace.
And you can’t fill it with any other
substitute. Only the pure thing
will do.
Great post! How come "intimacy" is rarely preached in the Orthodox pulpit?
ReplyDelete'm not sure exactly why that is - although you definitely find it in some ancient writings from the early centuries of the Church (I have Saint Isaac the Syrian in mind here). And though you may not hear it preached enough during the Divine Liturgy, you definitely do find it in writings from modern-day saints such as the aforementioned Elder Porphyrios.
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